Searches for Noah's Ark have been made from at least the time of Eusebius (c. 275–339 CE), and believers in the Ark continue to search for it in modern times. Many searches have been mounted for the Ark, but no confirmable physical proof of the Ark has ever been found. (Full article...)
The Great Mosque's signature trio of minarets overlooks the central market of Djenné.Map
Born and raised in Sialkot, Punjab (present-day Pakistan) in an ethnic Kashmiri family, Iqbal studied in Sialkot and Lahore, and thereafter in England and Germany. Although he established a law practice after returning, he concentrated primarily on writing scholarly works on politics, economics, history, philosophy, and religion. He is best known for his poetic works, including Asrar-e-Khudi—which brought a knighthood—Rumuz-e-Bekhudi, and the Bang-e-Dara. In Iran, where he is known as Iqbāl-e Lāhorī (Iqbal of Lahore), he is highly regarded for his Persian works. (Full article...)
While Malcolm X and scholars contemporary to the book's publication regarded Haley as the book's ghostwriter, modern scholars tend to regard him as an essential collaborator who intentionally muted his authorial voice to create the effect of Malcolm X speaking directly to readers. Haley influenced some of Malcolm X's literary choices. For example, Malcolm X left the Nation of Islam during the period when he was working on the book with Haley. Rather than rewriting earlier chapters as a polemic against the Nation which Malcolm X had rejected, Haley persuaded him to favor a style of "suspense and drama". According to Manning Marable, "Haley was particularly worried about what he viewed as Malcolm X's anti-Semitism" and he rewrote material to eliminate it. (Full article...)
In 1838, Syed Ahmad entered the service of East India Company and went on to become a judge at a Small Causes Court in 1867, retiring from 1876. During the Indian Rebellion of 1857, he remained loyal to the British Raj and was noted for his actions in saving European lives. After the rebellion, he penned the booklet The Causes of the Indian Mutiny – a daring critique, at the time, of various British policies that he blamed for causing the revolt. Believing that the future of Muslims was threatened by the rigidity of their orthodox outlook, Sir Ahmad began promoting Western–stylescientific education by founding modern schools and journals and organising Islamic entrepreneurs. (Full article...)
A mosque (/mɒsk/; from Arabic: مَسْجِد, romanized: masjid, pronounced [masdʒid]; literally "place of ritual prostration"), also called masjid, is a place of worship for Muslims. Any act of worship that follows the Islamic rules of prayer can be said to create a mosque, whether or not it takes place in a special building. Informal and open-air places of worship are called musalla, while mosques used for communal prayer on Fridays are known as jāmiʿ. Mosque buildings typically contain an ornamental niche (mihrab) set into the wall that indicates the direction of Mecca (qiblah), ablution facilities and minarets from which calls to prayer are issued. The pulpit (minbar), from which the Friday (jumu'ah) sermon (khutba) is delivered, was in earlier times characteristic of the central city mosque, but has since become common in smaller mosques. Mosques typically have segregated spaces for men and women. This basic pattern of organization has assumed different forms depending on the region, period and denomination.
A comprehensive thinker, Razi made fundamental and enduring contributions to various fields, which he recorded in over 200 manuscripts, and is particularly remembered for numerous advances in medicine through his observations and discoveries. An early proponent of experimental medicine, he became a successful doctor, and served as chief physician of Baghdad and Ray hospitals. As a teacher of medicine, he attracted students of all backgrounds and interests and was said to be compassionate and devoted to the service of his patients, whether rich or poor. (Full article...)
The Sixty Dome Mosque is a medieval mosque located in Bagerhat, Bangladesh, built by Muslim saint Khan Jahan Ali in mid 15th century. This unique masonry mosque with 81 domes (including 4 corner domes) is a UNESCO world heritage site.
A young woman from Ramallah, c. 1898-1914. Until the 1940s, women of Palestine wore elaborate handcrafted garments. The creation and maintenance of these items played a significant role in their lives. A knowledgeable observer could determine a woman's village of origin and social status from her clothing. The circular band near this woman's forehead is a ring of coins made from a portion of her dowry money, and indicates that she is unmarried.
A Bedouin woman in Jerusalem, sometime between 1898 and 1914, dressed in Palestinian costume, the traditional clothing worn by Palestinians. Many of the handcrafted garments were richly embroidered and the creation and maintenance of these items played a significant role in the lives of the region's women. Until the 1940s, traditional Palestinian costumes reflected a woman's economic status, whether married or single, and the town or district of origin, and a knowledgeable observer could glean such information from the fabric, colors, cut, and embroidery motifs (or lack thereof) in a given woman's apparel.
Sheikh Mujibur Rahman was a Bengali political leader in East Pakistan and the founding leader of Bangladesh. Heading the Awami League, he served as the first President and later Prime Minister of Bangladesh. An advocate of socialism, Mujib became popular for his leadership against the ethnic and institutional discrimination of Bengalis. At the heightening of sectional tensions, Mujib outlined a 6-point autonomy plan which was seen as separatism in West Pakistan. After talks broke down with President Yahya Khan and West Pakistani politician Zulfikar Ali Bhutto, Mujib was arrested and a guerrilla war erupted between government forces and Bengali nationalists along with Indian intervention in 1971 which would lead to the establishment of Bangladesh, and after his release Mujib would assume office as provisional president, and later prime minister. Even as a constitution was adopted, proclaiming socialism and a secular democracy, Mujib struggled to address the challenges of intense poverty and unemployment. Amidst rising political turmoil, he banned other political parties and declared himself president in 1975. Mujib was assassinated with his family by a group of army officers.