Astronomical ceiling from the tomb of Seti I showing stars and constellations used in calendar calculations
The majority of Egyptologists agree on the outline and many details of the chronology of Ancient Egypt. This scholarly consensus is the so-called Conventional Egyptian chronology, which places the beginning of the Old Kingdom in the 27th century BC, the beginning of the Middle Kingdom in the 21st century BC and the beginning of the New Kingdom in the mid-16th century BC.
Despite this consensus, disagreements remain within the scholarly community, resulting in variant chronologies diverging by about 300 years for the Early Dynastic Period, up to 30 years in the New Kingdom, and a few years in the Late Period.
In addition, there are a number of "alternative chronologies" outside scholarly consensus, such as the "New Chronology" proposed in the 1990s, which lowers New Kingdom dates by as much as 350 years, or the "Glasgow Chronology" (proposed 1978–1982), which lowers New Kingdom dates by as much as 500 years.
Scholarly consensus on the general outline of the conventional chronology current in Egyptology has not fluctuated much over the last 100 years. For the Old Kingdom, consensus fluctuates by as much as a few centuries, but for the Middle and New Kingdoms, it has been stable to within a few decades. This is illustrated by comparing the chronology as given by two Egyptologists, the first writing in 1906, the second in 2000 (all dates in the table are BC).
The disparities between the two sets of dates result from additional discoveries and refined understanding of the still very incomplete source evidence. For example, Breasted adds a ruler in the Twentieth dynasty that further research showed did not exist. Following Manetho, Breasted also believed all the dynasties were sequential, whereas it is now known that several existed at the same time. These revisions have resulted in a lowering of the conventional chronology by up to 400 years at the beginning of Dynasty I.
Forming the backbone of Egyptian chronology are the regnal years as recorded in Ancient Egyptian king lists. Surviving king lists are either comprehensive but have significant gaps in their text (for example, the Turin King List), or are textually complete but fail to provide a complete list of rulers (for example, the Abydos King List), even for a short period of Egyptian history. The situation is further complicated by occasional conflicting information on the same regnal period from different versions of the same text; thus, the Egyptian historian Manetho's history of Egypt is only known by extensive references to it made by subsequent writers, such as Eusebius and Sextus Julius Africanus, and the dates for the same pharaoh often vary substantially depending on the intermediate source.
Regnal periods have to be pieced together from inscriptions, which will often give a date in the form of the regnal year of the ruling pharaoh. Yet this only provides a minimum length of that reign and may or may not include any coregencies with a predecessor or successor. In addition, some Egyptian dynasties probably overlapped, with different pharaohs ruling in different regions at the same time, rather than serially. Not knowing whether monarchies were simultaneous or sequential results in widely differing chronological interpretations.
Where the total number of regnal years for a given ruler is not known, Egyptologists have identified two indicators to deduce that total number: for the Old Kingdom, the number of cattle censuses; and for later periods, the celebration of a Sed festival. A number of Old Kingdom inscriptions allude to a periodic census of cattle, which experts at first believed took place every second year; thus records of as many as 24 cattle censuses indicate Sneferu had reigned 48 years. However, further research has shown that these censuses were sometimes taken in consecutive years, or after two or more years had passed. The Sed festival was usually celebrated on the thirtieth anniversary of a pharaoh's ascension, and thus rulers who recorded celebrating one could be assumed to have ruled at least 30 years. However, once again, this may not have been standard practice in all cases.
In the early days of Egyptology, the compilation of regnal periods was also hampered by a profound biblical bias on the part of Egyptologists. This was most pervasive before the mid 19th century, when Manetho's figures were recognized as conflicting with biblical chronology, based on Old Testament references to Egypt (see Pharaohs in the Bible). In the 20th century, such biblical bias has mostly been confined to alternative chronologies outside the scholarly mainstream.
A useful way to work around these gaps in knowledge is to find chronological synchronisms, which can lead to a precise date. Over the past decades, a number of these have been found, although they are of varying degrees of usefulness and reliability.
Seriation, i.e. archeological sequences. This does not fix a person or event to a specific year, but establishing a sequence of events can provide indirect evidence to provide or support a precise date. For example, some inscribed stone vessels of the rulers of the first two dynasties were collected and deposited in storage galleries beneath and sealed off when the Step Pyramid of Djoser, a Pharaoh of the Third Dynasty, was built. Another example are blocks from the Old Kingdom bearing the names of several kings, which were reused in the construction of Middle Kingdom pyramid-temples at Lisht in the structures of Amenemhat I. Likewise, the third pylon at Karnak, built by Amenhotep III contained as "fill" material from the kiosk of Sesostris I, along with various stelae of the Second Intermediate Period and the Eighteenth Dynasty of the New Kingdom.
Synchronisms with memorials of Apis bull internments. These begin as early as the reign of Amenhotep III and continue into Ptolemaic times, but there is a significant gap in the record between Ramesses XI and the 23rd year of Osorkon II. The poor documentation of these finds in the Serapeum also compounds the difficulties in using these records.
Astronomical synchronisms. The best known of these is the Sothic cycle, and careful study of this led Richard A. Parker to argue that the dates of the Twelfth dynasty could be fixed with absolute precision. More recent research has eroded this confidence, questioning many of the assumptions used with the Sothic Cycle, and as a result experts have moved away from relying on this Cycle. For example, Donald B. Redford, in attempting to fix the date of the end of the Eighteenth dynasty, almost completely ignores the Sothic evidence, relying on synchronicities between Egypt and Assyria (by way of the Hittites), and help from astronomical observations.
Radiocarbon dating. This is useful especially for the Early Dynastic period, where Egyptological consensus has only been possible within a range of about three or four centuries. A 2013 study found a First Dynasty start in the 32nd or 31st century, compatible with scholarly opinions placing it in between the 34th and 30th centuries.
The Thera eruption. This is a famous conundrum not just in Egyptian but also in Aegean (Minoan) chronology, as the radiocarbon date for the eruption, between 1627 and 1600 BC (p=5%), is off by a full century compared to the date traditionally accepted in archaeology of c. 1500 BC. Since 2012, there have been suggestions that the solution lies in adjusting both dates towards a "compromise" date in the mid 16th century BC, but as of 2014 the problem has not been satisfactorily resolved.
Dendrochronology. There have been occasional opportunities to use dendrochronology to support Egyptian chronology, mostly for the New Kingdom period, e.g. the Uluburun shipwreck. Combined use of dendrochronology and radiocarbon dating allowed identification of tree rings even back to the Middle Kingdom period, as in the coffin of Ipi-ha-ishutef (dated 2073±9 BC) or the funerary boat of Senusret III (dated 1887±11 BC; conventional reign date 1878 BC–1839 BC).
A number of suggestions for alternatives to the consensus on the conventional chronology have been presented during the 20th century:
The chronology of Donovan Courville as described in The Exodus Problem and Its Ramifications.
The Glasgow Chronology formulated by members of Velikovsky's Society for Interdisciplinary Studies in 1978.
The Centuries of Darkness (1991) model by Peter James et al. "would move the end of the Egyptian New Kingdom from 1070 BC to around 825 BC", and lower all earlier dates with it, due to miscalculations of the Third Intermediate Period.
^Breasted's dates are taken from his Ancient Records (first published in 1906), volume 1, sections 58–75; Shaw's are from his Oxford History of Ancient Egypt (published in 2000), pp. 479–483.
^Miroslav Verner, "Contemporaneous Evidence for the relative chronology of DYNS. 4 and 5", Ancient Egyptian Chronology Erik Hornung, Rolf Krauss, and David A. Warburton (ors), (Leiden: Brill, 2006) pp. 124–8
^Erik Hornung, "Introduction", Ancient Egyptian Chronology Hornung, et al., pp. 10f
^Set forth in "Excursus C: The Twelfth dynasty" in his The Calendars of ancient Egypt (Chicago: University Press, 1950).
^One example is Patrick O'Mara, "Censorinus, the Sothic Cycle, and calendar year one in ancient Egypt: the Epistological problem", Journal of Near Eastern studies, 62 (2003), pp. 17–26.
^Redford, "The Dates of the End of the 18th Dynasty", History and Chronology of the Eighteenth dynasty of Egypt: Seven studies (Toronto: University Press, 1967), pp. 183–215.
^Kate Spence, "Ancient Egyptian chronology and the astronomical orientation of pyramids", Nature, 408 (2000), pp. 320–324. She offers, based on orientation of the Great Pyramid of Giza with circumpolar stars, for a date of that structure precise within 5 years.
^S. Manning et al., "High-precision dendro-14C dating of two cedar wood sequences from First Intermediate Period and Middle Kingdom Egypt and a small regional climate-related 14C divergence", Journal of Archaeological Science 46 (2014), 401–416.